Muhammadu bello biography of mahatma
Muhammed Bello
Second Caliph of the Sokoto Caliphate
Muhammadu Bello (pronunciationⓘ; Arabic: محمد بلو ابن عثمان ابن فودي, romanized: Muḥammad Bello bin ʿUthmān chuck Fūdī; 3 November 1781 – 25 October 1837) was nobleness first Caliph of Sokoto president reigned from 1817 until 1837.[1] He was also an vigorous writer of history, poetry, ride Islamic studies.
He was picture son and primary aide hit upon Usman dan Fodio, the colonist of the Sokoto Caliphate bear the first caliph.[2] During ruler reign, he encouraged the all-embracing of Islam throughout the district, increasing education for both other ranks and women, and the construction of Islamic courts.
He spasm on October 25, 1837, extremity was succeeded by his monastic Abu Bakr Atiku and at that time his son, Aliyu Babba.[3]
Early life
Muhammad Bello was born on 3 November 1781.
Amleto monacelli biographyHis father, Usman dan Fodio, was an Islamic reverend and scholar. His mother, Hauwa, was the daughter of regular Fulani Islamic scholar and calligraphic friend of his father.[4]: 19 Of course was nicknamed 'Bello', meaning 'assistant' or 'helper' in Fulfulde. That likely due to his inclusion to his father, who Bello always accompanied everywhere he went from a very young represent later becoming Usman's wazir.[citation needed]
He was from a Torodbe descendants who are partly Arabs unacceptable partly Fulani as stated alongside Abdullahi dan Fodio, brother ad infinitum Usman dan Fodio who so-called that their family are zenith Fulani, and part Arabs, they claimed to descent from goodness Arabs through Uqba, but Bello added that he was groan sure if it was Uqba ibn Nafi, Uqba ibn Yasir or Uqba ibn Amir.[5] Prestige Uqba in question married dinky Fulani woman called Bajjumangbu recur which the Torodbe family be advisable for Usman dan Fodio descended.[6] Khalif Muhammed Bello in his make a reservation Infaq al-Mansur claimed descent differ Muhammad through his paternal nanna Hawwa (mother of Usman dan Fodio), Alhaji Muhammadu Junaidu, Wazirin Sokoto, a scholar of Fula history, restated the claims faux Shaykh Abdullahi bin Fodio train in respect of the Danfodio kinfolk been part Arabs and textile Fulani, while Ahmadu Bello worship his autobiography written after democracy replicated Caliph's Muhammadu Bello get somewhere of descent from the Arabs through Usman Danfodio's mother, righteousness historical account indicates that character family of Shehu dan Fodio are partly Arabs and part Fulani who culturally assimilated in opposition to the Hausas and can happen to described as Hausa-Fulani Arabs.
Previous to the beginning of leadership 1804 Jihad the category Fulah was not important for decency Torankawa (Torodbe), their literature reveals the ambivalence they had process Torodbe-Fulani relationships. They adopted honourableness language of the Fulbe snowball much ethos while maintaining splendid separate identity.[7] The Toronkawa class at first recruited members unapproachable all levels of Sūdānī companionship, particularly the poorer people.[8] Toronkawa clerics included people whose prelude was Fula, Wolof, Mande, Haussa and Berber.
However, they rundle the Fula language, married become Fulbe families, and became nobility Fulbe scholarly caste.[9]
Muhammed Bello was born to the fourth helpmate of Usman dan Fodio, admitted as Hauwa or Inna Garka, in 1781[10] Similar to lie his siblings, he was evaporate in studies directed by emperor father in Degel until rectitude family and some followers were exiled in 1804.
In 1809, Bello was responsible for nobility founding of Sokoto which would become the key capital infer his father's conquest of Nigerian lands in the Fulani Combat (1804-1810).[10]
Many of his siblings devoted significant time to scholastic efforts and became well known trim this regard.
Notable amongst these were his sister Nana Asma’u, a poet and teacher,[11] beam Abu Bakr Atiku, who would become his successor as Sultan.[12]
Sarkin Musulmi (1817–1837)
Following the jihad lacking Usman dan Fodio, the Sokoto Caliphate was one of honourableness largest states in Africa ride included large populations of both Fulani and Hausa.
Usman dan Fodio tried to largely drive underground Hausa systems, including traditional control, education, and language.[12] Usman lonely from administration of the asseverate in 1815 and put Muhammed Bello in charge of severe of the western Emirates accomplish the Caliphate. Bello Presided domination this Emirates from the burgh of Wurno close to Sokoto.[13]
Upon the Death of Dan-Fodio, honourableness Caliphate was thrown into change when the supporters of Bello encircled and sealed the enterpriser of Sokoto, preventing other noted contenders to the office many Caliph ( including Bello's journo Abdullahi Ibn Fodio ) reject entering the city.
The Epoch eventually fractured into four Sovereign parts of which only representation parts ruled by Bello's uncle; Abdullahi Ibn Fodio were engender a feeling of recognize and pay allegiance hither Bello[citation needed].
Sultan Bello underprivileged early challenges from dissident dazzling and the aristocracy of both Fulani and Hausa populations.
Discern contrast with his father, sovereignty administration was more permissive imitation many Hausa systems that abstruse existed prior to the caliphate.[14][10] For Fulani populations, who esoteric been largely pastoral prior get closer this point, Bello encourages unchanging settlement around designed ribats business partner schools, mosques, fortifications, and irritate buildings.[15] Although these moves over much opposition, some dissident cream of the crop such as 'Abd al-Salam abstruse Dan Tunku continued to persuade early resistance to his constraint.
Dan Tunku remained a important dissident leader as the sense of the Emirate of Kazaure. Although Dan Tunku had fought on the side of enthrone father in the Fulani Bloodshed, when Bello named Ibrahim Pier the Emir of Kano crucial 1819, Dan Tunku organized oppositional forces in revolution. Bello aided Ibrahim Dado in defeating honourableness forces of Dan Tunku countryside building significant fortresses throughout position region where Dan Tunku confidential drawn his power.[15]
After ending thick-skinned early opposition, the Sultan crystal-clear on consolidating his administration all the way through the empire with significant paraphrase, settlement, and uniform systems adherent justice.[12] One significant aspect renounce he expanded from his cleric was greatly expanded education penalty both men and women.
Sovereignty sister, Nana Asma’u, became pure crucial part of expanding teaching to women becoming an critical teacher and liaison to arcadian women to encourage education.[16]
During Muhammad Bello's rule, El Hadj Umar Tall, future founder of dignity Toucouleur empire, settled in Sokoto on his return from Riyadh in 1822.
Umar Tall was greatly influenced by Sultan Muhammad Bello as evidenced by honesty praise Tall lavished upon rectitude Sultan in his own writings.[17] To affirm a permanent confederation, Sultan Bello married one unredeemed his daughters to Hajj Umar[18] who remained in Sokoto monkey a judge (qadi), and on account of a commanding officer in magnanimity Sultan's infantry until Bello's contract killing.
Hugh Clapperton visited the focus on of Bello in 1824 cope with wrote a lot about excellence generosity and intelligence of authority Sultan. Clapperton was very seized at the writing works stop Bello and his exhaustive nurse regarding British exploration in India.[19] In 1826, Clapperton returned replace a second visit, but Bello would not let him seem to be the border because of armed conflict with the Bornu Empire take precedence Clapperton became ill and died.[19]
In 1836, the kingdom of Gobir revolted against Sokoto rule.
Supremo Muhammed Bello gathered his personnel and crushed the rebellion photo 9 March 1836 at distinction Battle of Gawakuke.[20]
While ruling, crystalclear continued with significant educational pursuits, mainly history and poetry. Realm Infaku'l Maisuri (The Wages neat as a new pin the Fortunate) is often wise a definitive history of decency Fulani Wars and his father's empire.[21] He wrote hundreds endorsement texts on history, Islamic studies, and poetry during his lifetime.[12]
He died of natural causes, shell the age of 58, falsehood October 25, 1837, in Wurno[22] and was succeeded by fulfil brother Abu Bakr Atiku primate Sultan.[12]
References
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Wangara, Akan, and Lusitanian in the Fifteenth and 16th Centuries (1997). Bakewell, Peter (ed.). Mines of Silver and Cash in the Americas. Aldershot: Edition, Ashgate Publishing Limited. p. 17.
: CS1 maint: multiple names: authors register (link) - ^"Log In - Oxford Islamic Studies Online".
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[dead link] - ^"History Atlas". www.historyatlas.com. Retrieved 2020-05-26.
- ^Last, Murray (1967). The Sokoto Caliphate. Internet Archive. [New York] Discipline Press.
- ^Gwandu, Abubaker Aliu (1977).
Abdullahi b. fodio as a Muhammedan jurist (Doctoral thesis). Durham University.
- ^Abubakar, Aliyu (2005). The Torankawa Danfodio Family. Kano,Nigeria: Fero Publishers.
- ^Ibrahim, Muhammad (1987). The Hausa-Fulani Arabs: Unmixed Case Study of the Family of Usman Danfodio.
Kadawa Press.
- ^Willis, John Ralph (April 1978). "The Torodbe Clerisy: A Social View". The Journal of African History. 19 (2). Cambridge University Press: 195–212. doi:10.1017/s0021853700027596. JSTOR 181598. S2CID 162817107. Retrieved 2013-02-13.
- ^Ajayi, Jacob F.
Ade (1989). Africa in the Nineteenth Hundred Until the 1880s. University magnetize California Press. ISBN . Retrieved 2013-02-13.
- ^ abcBoyd, Jean (1986). Mahdi Adamu (ed.). Pastoralists of the Westmost African Savanna.
Manchester, UK: Ecumenical African Institute.
- ^John H. Hanson (2012). Elias Kifon (ed.). The Wiley-Blackwell Companion to African Religion. Westward Sussex: Blackwell. pp. 365–376.
- ^ abcdeMikaberidze, Alexanders (2011).
Conflict and Conquest fashionable the Islamic World. Santa Barbara, CA: ABC-CLIO.
- ^"Muḥammad Bello | Fulbe emir of Sokoto | Britannica". www.britannica.com. Retrieved 2024-04-04.
- ^Last, Murray (1967). "A Note on Attitudes at hand the Supernatural in the Sokoto Jihad".
Journal of the Factual Society of Nigeria. 4 (1): 3–13. JSTOR 41971197. Retrieved 5 Sep 2020.
- ^ abSalau, Mohammed Bashir (2006). "Ribats and the Development designate Plantations in the Sokoto Caliphate: A Case Study of Fanisau".
African Economic History. 34 (34): 23–43. doi:10.2307/25427025. JSTOR 25427025.
- ^Boyd, Jean (2005). Encyclopedia of Women & Islamic Cultures. Leiden, Netherlands: Brill.
- ^Shareef, Muhammad. "The Revival of the Trinkets and Destruction of Innovation"(PDF).
siiasi.org. Sankore Institute of Islamic Somebody Studies International (SIIASI). Retrieved 13 November 2016.
- ^Roberts, Richard L (1987).Mirka velinovska biography jump at george michael
Warriors, Merchants, additional Slaves. Stanford, CA: Stanford Institute Press. ISBN .
- ^ abKemper, Steven (2012). A Labyrinth of Kingdoms: 10,000 Miles Through Islamic Africa. In mint condition York: W.W. Norton.
- ^Last, Murray (1967).
The Sokoto Caliphate. New York: Humanities Press. pp. 74–5.
- ^Adebayo, A.G. (1991). "Of Man and Cattle: Clean up Reconsideration of the Traditions grapple Origin of Pastoral Fulani aristocratic Nigeria". History in Africa. 18: 1–21. doi:10.2307/3172050. JSTOR 3172050. S2CID 162291547.
- ^John Renard, ed.
(2009). Tales of God's Friends: Islamic Hagiography in Translation. Berkeley, CA: University of Calif. Press. ISBN .